Gorazd said:
The Lavra is state property. Why should the Ukrainian state allow their property to be used by a religious community that blesses people to bear arms against the Ukrainian state?
The UOC-MP does just that by blessing pro-Russian separatists in Donbas and the Russian army and navy in Crimea. Therefore, they have no right to use state property. They should conduct their monastic life and other activities in buildings that are their own property.
The principle of separation of church and state would seemingly require the transfer of such structures to their posessors, or at the very least the use of a French model in which ownership remains with the state but usage rights attach to those who posess the property (which is how the SSPX managed to obtain for itself a disused RC parish church owned by the government).
In the Common Law, which is the prevailing legal system in the English speaking world and something of a gold standard when it comes to fairness (albeit at the expense of increased legislative power de facto posessed by judges who issue binding opinions which persist on the legal basis of precedent, rather than the lower civil law standard of “constant jurisprudence”), there is a related doctrine that provides the same obvious utilitarian benefits of the French system but without state ownership, that being the concept of adverse posession of Land. And indeed something like this could normalize the UOC-EP’s posession of St. Andrew’s Cathedral in Kiev and other important churches, which is something that requires normalization.
Justice, to be just, is a two way street, and the ideology-based appproach you outlined is not justice but rather politics, and was indeed the basis for jurisprudence under Soviet law in any case where the cause of socialism was involved, or stood to gain by ruling one way or another. In other words, a Soviet court could be reckoned to be just when the cause of International Communism was not relevant to the case, for example, in a simple case of murder, or for that matter when three Americans were caught smuggling vast quantites of opium by the KGB border guards in the transit lounge at Moscow Sheremetovo in the 1970s and were sent to a Siberian gulag of sorts, a just ruling for admitted drug smugglers by Soviet and American standards. Conversely, if the case involved the interests of Communism or more especially the power of the ruling General Secretary, one could rest assured of injustice, such as in the Stalinist Show Trials of the 1930s.
Thus, under both European (the codes of Justinian, Napoleon and the German Empire, for example) civil law, and under the Common Law to the UK, the US, Canada, Australia, New Zealand and other realms pertaining, the continued posession of the various churches and monasteries by their current posessors is something likely to be upheld, and I think Ukraine would deservedly attract scorn if it acted otherwise.