Maria said:
SolEX01 said:
Maria said:
I was applying the parable of the Publican and the Pharisee to a convert or cathechumen who wears a headcovering and receives preferential treatment for doing so.
This statement of yours is way off topic, and you know it. I will not respond to the rest of your off topic feminist rant.
What off topic feminist rant? ???
Maria said:
Back on Topic:
In my experience, converts wearing headcoverings would be rashly judged to be proud and legalistic. This goes against Christ's command not to judge.
If a convert were to wear a headcovering in many of the jurisdictions of World Orthodoxy (especially outside the ROCOR), they would most likely suffer taunts, gossip, and ridicule from other women who hold a feminist agenda. These converts WOULD NOT receive any preferential treatment, but would be shunned by the feminists.
That's your experience; you don't speak for all female converts to Orthodoxy.
Are you a convert who wears a headcovering? If not, please be honest and excuse yourself from this thread.
No to both questions. I'm here to dispel hypocrisy and to differentiate between freely wearing a headcovering and being forced to wear a headcovering.
Maria said:
I am a convert and I do wear a headcovering out of obedience.
You freely wear a headcovering.
Maria said:
When I first converted, my priest granted me grace and told me to wear the headcovering only at Communion time.
In the OCA, at that time? He didn't force you to wear a headcovering; you chose to wear one.
Maria said:
Now I wear it during the entire Divine Liturgy with his blessing and that of my husband.
You're no longer in the OCA; your Old Calendarist priest allows you to wear your headcovering.
Maria said:
During summer, I would rather not wear it as it is too hot (120 degrees sometimes), but I wear it in obedience disregarding my own discomfort to set a good example, per my priest.
I have no opinion towards headcoverings; that is for each woman to decide freely; however, there should not be adverse consequences for failing to wear one whether at a monastery or any Orthodox church.