Most churches are still having services, they just aren't open to the public, we had our last open to public service yesterday. Now we are going to a "skeleton crew" of not more than 10, just clergy, servers, readers and singers.rakovsky said:I think alot of ROCOR churches might still be having services.
It's a guess.
I know that one priest announced that he is going to have services as long as he is capable of it because God heals people and the liturgy is for healing.
:'(Alveus Lacuna said:We were doing skeleton crew the last few weeks, and now there's no services at all in the OCA midwest diocese.
The bishop's just trying to make the right call.
My priest still serves the Eucharist to those present, anout 3 or 4 people. If a priest is not serving it, then he will consume the gifts.Ainnir said:I watched a stream tonight, and the priest didn't actually serve communion. The whole DL was as normal, except he just skipped the distribution of the Eucharist. Are others doing this? I guess he has to consume it all himself?
1. Most Orthodox Churches that I've seen are still having services, even if the public is not permitted to attend.Psaltos said:Or even the world? Isn't this bad that that everyone will be without communion for so long.
To pray with the people on the other side of the screen and to follow along with the service. What was the point of going to Liturgy before we were received? It's not the same experience, and I'm not equating a stream to actually being at the DL, but as far as not partaking goes, it's the same -- you aren't. And don't just watch; participate. Set it up next to your icon corner and stand, cross yourself, prostrate, etc. It's still not the same, but it helps a little. We've set it up in a different room than the icon corner, and that didn't feel right; even my supposedly disinterested kid said, "We're just bowing to a screen." This is 100% not the way Church was meant to be done.Jude1:3 said:What's the point of watching "live streams" if we can't even partake of The Holy Eucharist ?
Agree 100%Ainnir said:To pray with the people on the other side of the screen and to follow along with the service. What was the point of going to Liturgy before we were received? It's not the same experience, and I'm not equating a stream to actually being at the DL, but as far as not partaking goes, it's the same -- you aren't. And don't just watch; participate. Set it up next to your icon corner and stand, cross yourself, prostrate, etc. It's still not the same, but it helps a little. We've set it up in a different room than the icon corner, and that didn't feel right; even my supposedly disinterested kid said, "We're just bowing to a screen." This is 100% not the way Church was meant to be done.Jude1:3 said:What's the point of watching "live streams" if we can't even partake of The Holy Eucharist ?
I've stumbled my way through Reader Compline a couple of times and will do the Akathist tonight. Sundays we'll stream the DL, "visiting" different jurisdictions. We'll see if I break down and attempt the Typika before it's all said and done.
Forgive me rakovsky, but I feel strongly that going to heterodox services isn't the answer. I think if we can't stream, then we find the solution in adding to our personal and family prayer routines in whatever way we're able.
Good post.Ainnir said:To pray with the people on the other side of the screen and to follow along with the service. What was the point of going to Liturgy before we were received? It's not the same experience, and I'm not equating a stream to actually being at the DL, but as far as not partaking goes, it's the same -- you aren't. And don't just watch; participate. Set it up next to your icon corner and stand, cross yourself, prostrate, etc. It's still not the same, but it helps a little. We've set it up in a different room than the icon corner, and that didn't feel right; even my supposedly disinterested kid said, "We're just bowing to a screen." This is 100% not the way Church was meant to be done.Jude1:3 said:What's the point of watching "live streams" if we can't even partake of The Holy Eucharist ?
I've stumbled my way through Reader Compline a couple of times and will do the Akathist tonight. Sundays we'll stream the DL, "visiting" different jurisdictions. We'll see if I break down and attempt the Typika before it's all said and done.
Forgive me rakovsky, but I feel strongly that going to heterodox services isn't the answer. I think if we can't stream, then we find the solution in adding to our personal and family prayer routines in whatever way we're able.
I know it's exactly the same, new decision for parishes of Orthodox diocese of Białystok and Gdańsk in Poland. But in Białystok there are 12 Orthodox parishes, some of them have 5000 or even more parishioners, and since the new restricitons from 25th March allow only 5 people at church (plus priests and liturgical assitants) it's not helpful.. I know tomorrow in Supraśl - it's a town with famous Orthodox monastery that serves as a parish too - there will be 5 Liturgies - in main monastery church, in addiitonal monastery church, in domestic chapel and two cemetary chapels but still...Bob2 said:Our Bishop has now blessed us to serve Presanctified Liturgy on all weekdays, not just Wednesday and Friday, so though our services are no longer open to the public, we are actually adding divine services to our schedule.
Glory to Our God.Bob2 said:Our Bishop has now blessed us to serve Presanctified Liturgy on all weekdays, not just Wednesday and Friday, so though our services are no longer open to the public, we are actually adding divine services to our schedule.
Fortunately they didn't stop the service.Dominika said:Female monastery Dudovica in Serbia, police entered during Divine Liturgy: https://www.facebook.com/bratislav.cvetanovic.1/videos/2830315420350160/
Maybe so.augustin717 said:It’s nothing new, as late as in the early 19th century when the plague was still a problem, there were often periods when the faithful were, by the secular and church authorities’ decree, forbidden to take communion for months.
In 1829 iirc when Grigorie Dascalu was the metropolitan of Ungrovlachia he forbade people to commune for the months of May and June for instance .
JTLoganville said:There is also ample historical evidence of clergy providing Sacraments despite decrees to the contrary.
The greatest danger is that people will allow temporary measures to be extended and extended until they become permanent--and to begin to consider these gross abnormalities to be a "new normal".
Maybe so, yet there still is the slippery slope, especially with secular leaders who keep extending "emergency measures" where this lasts forever, I mean look it a scary world lots of Terrorism, new viruses , anarchists , etc. this is a slippery slope for the authorities to extend emergencies forever. It already happened in the third world, where leaders use emergencies to be "president for life" and impose restrictions.augustin717 said:It’s nothing new, as late as in the early 19th century when the plague was still a problem, there were often periods when the faithful were, by the secular and church authorities’ decree, forbidden to take communion for months.
In 1829 iirc when Grigorie Dascalu was the metropolitan of Ungrovlachia he forbade people to commune for the months of May and June for instance .