God bless !
But why, why? What does the first have to do with the second? I don't imagine that there were literally the first two humans and no other humans, because that would be totally incompatible with the theory of biological evolution. So, do I HAVE to leap from that into the conclusion that Christ did not literally exist or was not literally God incarnate? I don't see any real logic, sorry, just a circular quasi-"logic" and forcing of the language of theology into the language of natural sciences.
That's exact the point, orthodox doctrine is totally incompatible with the theory of biological evolution ! It is VERY important how you understand the "first Adam" because it will affect your understanding of the second. And I think the Holy Fathers did not believe in poly-genism, but when there was poly-genism did all fell in committing the same sin ? Christ did come to save Adam - so it is important to know the first created one.
There are many other problems - how can evolution explain paradise, the immortal nature of Adam, the incorrupt state of Nature, of animals, plants, trees,....I think no one answered the questions how it is possible that Adam received his incorrupt state from lower creatures ? How can evolution explain plants and vegetation being first without the sun,
And also when evolution can explain the fallen state of Nature - how can it explain the state before ?
Creation is a mystery and we can not explain it with the laws of the fallen Nature !
I have given some quotes before, also St. John of Damascus wrote:
The body and the soul were formed together at the same time-not one before and the other afterwards, as the ravings of origenes would have it. ( it is a heresy )
From Blessed Seraphim Rose:
The idea of the "evolution" of man from a lower animal cannot be harmonized with the Patristic and Scriptural view of man's creation, but requires a sharp break with it: If man "evolves" solely according to the laws of nature, then his rational nature, his soul, the image of God, differs
not qualitatively but
only quantitatively from the beasts; he is then a creature only of the earth, and there is no room for the patristic view that he is partly of the earth and partly of heaven, a "mixture" of the two worlds, to use the phrase of St. Gregory the Theologian. But if, to escape such earthly thinking, a Christian evolutionist admits a Divine creation of man's soul - "when his body was ready for it," as some say- then he not only parts company with scientific thinkers, who will not admit "Divine" acts into their conceptual frameworks, but he also presents no consistent Christian outlook, mixing scientific speculations with "revealed" knowledge in a most haphazard way. In the Patristic-Scriptural view, the entire Six Days of Creation is a series of Divine acts; in the uniformitarian scientific view, the origins of things ( as far back scientists think they can be traced) are nothing but natural processes. These two views are as opposed as any two views can be, and any mixture of the two must be purely arbitrary and fanciful.
St. Basil the great:
"Let the earth bring forth herbs."
And in the briefest moment of time the earth, beginning with germination in order that it might keep the laws of the Creator, passing through every form of increase,
immediately brought the shoots to perfection. ........And every herb and
every kind of vegetables and whatever shrubs and legumes there were,
rose from the earth at that time in all profusion....
And the fruit tree that bears fruit containing seed of its
own kind and of its
own likeness on the earth.....
all came into existence in a moment of time, although they were not previously upon the earth,
each one with its own peculiar nature.
St. Ephraim
The herbs, at the time of their creation,
were the production of a single instant, but in appearance they appeared the productions of months.Likewise the trees, at the time of their creation, were the productions of a single day, but in their perfection and fruits, which weighed down branches, they appeared the productions of years.
In CHRIST