Kerdy said:
DavidH said:
Kerdy said:
Contrary to popular belief, ancient people were not idiots. In fact, I would say they were much wiser than we are today. I have often stated if God wanted people to know we evolved from a different species, He would have told them and they would have not only accepted that, but understood that explanation. The “incident folks were dumb compared to us” idea is false. We are still trying to figure out a lot of what they did, how they did it, and how they figured it out with their limitations compared to us with our technology to help. They were very, very smart and if God wanted them to know he used evolution to create mankind, He would have revealed that to them. Not only would that have taken place, but they would have seen other forms of humanoids and engaged with them. It’s an excuse to ignore ancient records and writings.
It's a free country, Kerdy, ...
It is indeed and I freely choose not to believe in unproven scientism in the face of rejecting thousands of years of Christian, Jewish and Hebrew (biblical), teachings. You and I have different definitions of what a fact is. I prefer to stay with the original definition rather than a modern and altered version to fit into scientism.
Why is it so important to so many people to accept evolution and shout down those who know it to be folly?
Scientism is the belief that science alone can render truth about the world and reality. It should be obvious that this is not what I believe since I am an Orthodox Christian.
Accepting the scientific consensus that evolution is a Theory, which is the highest level of certitude in science (e.g. the Theory of Gravity, Germ Theory, etc.), and a term only granted to hypotheses after extremely rigorous standards have been met- is not scientism. It is scientific literacy.
As an Orthodox Christian who loves the Lord and accepts the inspiration of Scripture, scientific literacy is important to me because I want to know what is true and do not want to put potential stumbling blocks in the way of potential converts by making the Faith look unnecessarily foolish as Blessed Augustine warned in his Literal Interpretation of Genesis:
"Usually, even a non-Christian knows something about the earth, the heavens, and the other elements of this world, about the motion and orbit of the stars and even their size and relative positions, about the predictable eclipses of the sun and moon, the cycles of the years and the seasons, about the kinds of animals, shrubs, stones, and so forth, and this knowledge he hold to as being certain from reason and experience. Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn. The shame is not so much that an ignorant individual is derided, but that people outside the household of faith think our sacred writers held such opinions, and, to the great loss of those for whose salvation we toil, the writers of our Scripture are criticized and rejected as unlearned men. If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods and on facts which they themselves have learnt from experience and the light of reason? Reckless and incompetent expounders of Holy Scripture bring untold trouble and sorrow on their wiser brethren when they are caught in one of their mischievous false opinions and are taken to task by those who are not bound by the authority of our sacred books. For then, to defend their utterly foolish and obviously untrue statements, they will try to call upon Holy Scripture for proof and even recite from memory many passages which they think support their position, although they understand neither what they say nor the things about which they make assertion. [1 Timothy 1.7]"