JamesRottnek
Taxiarches
Why do we sit during the epistle reading?
Pews are there to keep you off the floor. ;Dpodkarpatska said:No one has ever sat in my parish, when I first saw it, I was floored.
I should have been clear, the priest would always retreat behind the Altar and sit during the epistle. In our parish, the lay people did not. although, like lemmings they always follow the lead of the Pani-matka/Matuska in the first pew, so I suppose if the next Pani-matka sits...well they will sit. I always laugh when I remember my late mother getting so wrapped up in thought that she didn't exit immediately after Liturgy. It was hilarious watching the folks downstairs from my perch at the cantor's lectern in the choir loft.AWR said:I was told by my priest, that only the priests may sit during the epistle reading because his office is sort of like the Apostles'. No one else should sit, but many people just do as the priest does.
good one! ;Dgenesisone said:Pews are there to keep you off the floor. ;Dpodkarpatska said:No one has ever sat in my parish, when I first saw it, I was floored.
See. told y'allIn the Ethiopian jurisdiction, we don't
stay blessed,
habte selassie
Hiwot said:good one! ;Dgenesisone said:Pews are there to keep you off the floor. ;Dpodkarpatska said:No one has ever sat in my parish, when I first saw it, I was floored.
I think I would be floored as well if I were to see people start to sit during the readings, When I read the question I was like " what?"![]()
you reminded me of when I was a child, and went to the liturgy it was so long before it starts and after so me and my sister will sit on some part of it. the old ladys will say to us, as we lingered between sitting down on the floor and getting up varying comands would be told to us: now get up, you can not sit now, now you can sit, get up, so we figured its easier if we follow one of the leading old lady. she will indicate with her hand for us to sit and extend her prayer staff when we have to get up. untill we realy got it. but before we did got , one time she forgot about us, and went on standing and my sister passed out. lol and the lady said if you can not stand up there is no problem you can sit anytime you do not feel well, she was very distressed that she forgot about us waiting for her to indicate when to sit.podkarpatska said:I should have been clear, the priest would always retreat behind the Altar and sit during the epistle. In our parish, the lay people did not. although, like lemmings they always follow the lead of the Pani-matka/Matuska in the first pew, so I suppose if the next Pani-matka sits...well they will sit. I always laugh when I remember my late mother getting so wrapped up in thought that she didn't exit immediately after Liturgy. It was hilarious watching the folks downstairs from my perch at the cantor's lectern in the choir loft.AWR said:I was told by my priest, that only the priests may sit during the epistle reading because his office is sort of like the Apostles'. No one else should sit, but many people just do as the priest does.
That is what I've always doneHiwot said:so we figured its easier if we follow one of the leading old lady.
LOL thats funny, yes the old ladies do that lol and the others: they are probably thinking there is plenty of that call , that will come ( as the decon will say a lot of 'rise up for prayer!' before the liturgy is done) that they can stand up for.HabteSelassie said:Greetings in that Divine and Most Precious Name of Our Lord and Savior Jesus CHrist!
That is what I've always doneHiwot said:so we figured its easier if we follow one of the leading old lady.
I am a fit young man, 90 year old Ethiopian women continually motivate (and brow beat) me to ! Ten-i-sue Le-se-lot (stand up for prayer!)..
Of course I have always wondered why folks seem to be a bit backwards, as habitually whenever the Deacon calls for us to stand up for prayer, that is exactly when some elderly, ill, or tired folks momentarily take a seat for a rest, it is kind of weird.
stay blessed,
habte selassie
+1podkarpatska said:Humans are indeed unique as a species and our peculiarities do cross economic, cultural and religious borders with impunity. We tend to forget that here from time to time!
Some need to because they simply cannot stand, most others are just lazy. My opinion, of course.JamesRottnek said:Why do we sit during the epistle reading?
I suppose so. Though, I think there are others like me who sit because everyone else, en masse, sits down for the Epistle (and I'd rather not draw a bunch of attention to myself and distract from the Epistle).scamandrius said:Some need to because they simply cannot stand, most others are just lazy. My opinion, of course.JamesRottnek said:Why do we sit during the epistle reading?
Regular Ethiopian Divine Liturgy takes 5 hours? Because the service is long or because there are lots of communing parishioners?Gebre Menfes Kidus said:The only problem is that now I am quite spoiled and will not be used to standing for 5 hours whenever I make it back to our own EOTC Church! lol.
The actual Liturgy itself is probably two hours, but the pre-Litrugy prayers and the sermon afterwards (we do sit during the sermon) altogether last about 4-5 hours.Alpo said:Regular Ethiopian Divine Liturgy takes 5 hours? Because the service is long or because there are lots of communing parishioners?Gebre Menfes Kidus said:The only problem is that now I am quite spoiled and will not be used to standing for 5 hours whenever I make it back to our own EOTC Church! lol.
A Finnish liturgy takes about 2 hours. Some people seem to sit at some point but most people stand the whole service except during the sermons. Somewhere here some people wrote that it's inappropriate to sit on the floor but Finns do if there aren't any pews left.
even on a sunday? ???augustin717 said:We stand at the apostle reading and kneel at the gospel
Yes, we also kneel and prostrate dozens of times on Sundays, hundreds even! (we don't have the Sunday prostration prohibitions of the Eastern OrthodoxOrtho_cat said:even on a sunday? ???augustin717 said:We stand at the apostle reading and kneel at the gospel
An interesting, trick question for our Koine translators or our OCS ones as well. Since many here hold a passionate hatred for pews, some even calling them an heretical (yikes) innovation, why then the need for the command to ARISE for the proclamation of the Holy Gospel? Seems redundant in that context?Basil 320 said:Yes. "Wisdom, arise, let us hear the Holy Gospel..."
Not to be confusing, but the "Stand Up For Prayer" chanted during the Liturgy is not in the context of pews or chairs because such language clearly predates the addition of chairs and pews into the Church, rather it is to call to those who are bowing, kneeling, or lying on the floor prostrated in prayer, and further to choreograph the worship service after the opposite directions have been given sporadically to "Bow for Prayer."podkarpatska said:An interesting, trick question for our Koine translators or our OCS ones as well. Since many here hold a passionate hatred for pews, some even calling them an heretical (yikes) innovation, why then the need for the command to ARISE for the proclamation of the Holy Gospel? Seems redundant in that context?Basil 320 said:Yes. "Wisdom, arise, let us hear the Holy Gospel..."
that was part of the 1st ecumenical council though wasn't it?HabteSelassie said:Greetings in that Divine and Most Precious Name of Our Lord and Savior Jesus Christ!
Yes, we also kneel and prostrate dozens of times on Sundays, hundreds even! (we don't have the Sunday prostration prohibitions of the Eastern OrthodoxOrtho_cat said:even on a sunday? ???augustin717 said:We stand at the apostle reading and kneel at the gospel)
stay blessed,
habte selassie
Really? That's interesting. The Coptic Church certainly maintains the ancient and universal tradition of not bending the knee on Sundays or during the Holy 50 (on paper anyways, if not always in practise)... Is it only the Ethiopian tradition that does not follow this, or are there others in the OO community that do not? Do you know at what point in history this practise was changed from the rite received from the Copts, and if particular cultural needs motivated it? Even when kneeling is permitted, we never kneel during the Gospel, but always stand for it. It sounds like an interesting cultural difference.HabteSelassie said:Greetings in that Divine and Most Precious Name of Our Lord and Savior Jesus Christ!
Yes, we also kneel and prostrate dozens of times on Sundays, hundreds even! (we don't have the Sunday prostration prohibitions of the Eastern OrthodoxOrtho_cat said:even on a sunday? ???augustin717 said:We stand at the apostle reading and kneel at the gospel)
stay blessed,
habte selassie
My understanding has been that prostrations are allowed and encouraged at all times by EOTC Christians except for the 50 days following Fasika (Pascha). I may be wrong though.Jonathan said:Really? That's interesting. The Coptic Church certainly maintains the ancient and universal tradition of not bending the knee on Sundays or during the Holy 50 (on paper anyways, if not always in practise)... Is it only the Ethiopian tradition that does not follow this, or are there others in the OO community that do not? Do you know at what point in history this practise was changed from the rite received from the Copts, and if particular cultural needs motivated it? Even when kneeling is permitted, we never kneel during the Gospel, but always stand for it. It sounds like an interesting cultural difference.HabteSelassie said:Greetings in that Divine and Most Precious Name of Our Lord and Savior Jesus Christ!
Yes, we also kneel and prostrate dozens of times on Sundays, hundreds even! (we don't have the Sunday prostration prohibitions of the Eastern OrthodoxOrtho_cat said:even on a sunday? ???augustin717 said:We stand at the apostle reading and kneel at the gospel)
stay blessed,
habte selassie
Good one! :laugh: I'd be floored, too, if I had to sit on the floor. ;DHiwot said:good one! ;Dgenesisone said:Pews are there to keep you off the floor. ;Dpodkarpatska said:No one has ever sat in my parish, when I first saw it, I was floored.
I think I would be floored as well if I were to see people start to sit during the readings, When I read the question I was like " what?"![]()
In my parish, Orthros is about an hour, liturgy is two hours. Mom thinks it's a little bit odd that I like to go to three-hour services.Alpo said:Regular Ethiopian Divine Liturgy takes 5 hours? Because the service is long or because there are lots of communing parishioners?Gebre Menfes Kidus said:The only problem is that now I am quite spoiled and will not be used to standing for 5 hours whenever I make it back to our own EOTC Church! lol.
A Finnish liturgy takes about 2 hours. Some people seem to sit at some point but most people stand the whole service except during the sermons. Somewhere here some people wrote that it's inappropriate to sit on the floor but Finns do if there aren't any pews left.
Because we can. But at churches without pews, most people stand.JamesRottnek said:Why do we sit during the epistle reading?