isxodnik said:
No, talk, go to visit - as much as you want, the world-friendship-cud, all people are brothers. But communion from one Chalice in case of divergence between the dogmats - this, of course, darkness and horror.
There being no dogmatic divergence between Eastern and Oriental Orthodox churches, I will take the sacraments from either. Indeed, from the perspective of sacramental theology and Christology, St. Severus, far from being a heretic, is a rather important “forgotten saint” of the Eastern Orthodox, more important than Origen or Theodore of Mopsuestia, in that it was St. Severus who composed the hymn O Monogenes, it was the theopaschitism of St. Severus which carried the day against the apathartodocetiem of St. Justinian (who remains a saint in my book for taking the bold step of appending O Monogenes to the second antiphon of the Byzantine Rite liturgical synaxis; this hymn of course is the opening hymn in the synaxis of the Syriac Orthodox liturgy and is the central hymn on Good Friday in the Coptic Rite, whereas the Armenian synaxis is the same as the Byzantine one; their liturgy differs mainly in that their sole surviving anaphora is an abbreviated version of the Anaphora of St. James, with some influence from the Basilian anaphoral tradition and that of St. John Chrysostom, and a few Latinizations).
Thus, whereas I would be adamantly opposed to intercommunion between the Orthodox, and say, the Episcopal Church USA, the liberal Lutheran and Calvinist churches, the Baptists, Adventists and other abject heretics, I can’t see a reason to oppose intercommunion between the OO and EOs.
But we are offtopic, therefore, to return to the OP:
I am, as I said earlier, temporarily opposed to any role for women in the altar except at monasteries, or the ordination of any deaconesses who are not celibate and above the age of sixty, according to the ancient canons, because this has proven within mainline Protestantism to be a backdoor approach which has led to the blasphemous ordination of women to the priesthood and episcopate. Which is an error so severe that it precludes the possibility of ecumenical dialogue, in my opinion; I believe that the Orthodox churches should withdraw from the WCC due to the high occurrence of female ordination among the predominantly mainline Protestant churches that comprise it, and instead seek to forge an alternative ecclesiastical partnership with traditionalist continuing Anglo Catholics, Old Catholics, the Assyrians, and the Roman Church, and some other traditionalist Protestants that do not regard us as idolatrous (some of the more traditional, high church “Evangelical Catholic” Lutherans, such as the LCMS, come to mind), because with these churches, we have more in common, and are more likely to be able to persuade them to embrace Orthodox doctrine.