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Taxiarches
What do we call the cloth that is held by two servers (usually) before each priest serving communion in the Eastern Orthodox liturgies? The cloth used to catch any drops from the spoon or loose particles of the Eucharist.
The Roman Catholics and extremely high church Anglicans use in the Tridentine mass, on some occasions, something called a Houseling Cloth, which is unfurled across the altar rail, in addition to a device that looks like a giant putty knife, which an altar boy will hold rather too close to one’s throat, to catch any particles. Of course the Western houseling cloth is inapplicable in Orthodox churches as our parishes generally lack altar rails, with the exception of a few historic parishes borrowed from other churches in the diaspora, for example, St. Botolph’s-without-Bishopgate, a Church of England parish in the City of London, which like most of the churches in the Square Mile, is not heavily used, except by the Antiochian congregation which meets there on Sunday.
(For the curious, here is the lovely Western interior of that parish: https://en.wikipedia.org/wiki/File:St_Botolph-without-Bishopsgate_nave.jpg)
I have to confess to being somewhat of a fan of churches in the City of London; it, along with the Kremlin in Moscow, Coptic Cairo, Ravenna, Rome, Lalibela, the historic churches of Boston, the baroque churches of Munich, the old churches associated with Bach in Leipzig, the monasteries in Mount Athos,, and the Tur Abdin region of Turkey, is one of those places where a disproportionate number of beautiful and historically important churches exist. I am particularly keen to find the places in the Orthodox world where such concentrations of churches have survived Turkocratia and Communism (of which Coptic Cairo, Tur Abdin, Meteora, and Mount Athos, are examples, but the first two are of course endangered, Tur Abdin to a particular degree).
The Roman Catholics and extremely high church Anglicans use in the Tridentine mass, on some occasions, something called a Houseling Cloth, which is unfurled across the altar rail, in addition to a device that looks like a giant putty knife, which an altar boy will hold rather too close to one’s throat, to catch any particles. Of course the Western houseling cloth is inapplicable in Orthodox churches as our parishes generally lack altar rails, with the exception of a few historic parishes borrowed from other churches in the diaspora, for example, St. Botolph’s-without-Bishopgate, a Church of England parish in the City of London, which like most of the churches in the Square Mile, is not heavily used, except by the Antiochian congregation which meets there on Sunday.
(For the curious, here is the lovely Western interior of that parish: https://en.wikipedia.org/wiki/File:St_Botolph-without-Bishopsgate_nave.jpg)
I have to confess to being somewhat of a fan of churches in the City of London; it, along with the Kremlin in Moscow, Coptic Cairo, Ravenna, Rome, Lalibela, the historic churches of Boston, the baroque churches of Munich, the old churches associated with Bach in Leipzig, the monasteries in Mount Athos,, and the Tur Abdin region of Turkey, is one of those places where a disproportionate number of beautiful and historically important churches exist. I am particularly keen to find the places in the Orthodox world where such concentrations of churches have survived Turkocratia and Communism (of which Coptic Cairo, Tur Abdin, Meteora, and Mount Athos, are examples, but the first two are of course endangered, Tur Abdin to a particular degree).