lovesupreme
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Is is true that in the Orthodox Church, there is no blessed path for someone who is celibate and not a monastic?
Being a Christian? The Venerable Knighted Order of the Roommate?lovesupreme said:Is is true that in the Orthodox Church, there is no blessed path for someone who is celibate and not a monastic?
Ylovesupreme said:As I figured.
I am very concerned about my future right now... :/
We really do need more poustiniks here in America.Deacon Lance said:The Slav tradition has the poustinik(hermit) and strannik(pilgrim).
I feel like I'm not really properly exploring the blessed avenues that are open to me. I don't go to monasteries and I don't really try to meet women.NicholasMyra said:
The lifelong-single Orthodox people I know live either live with roommates or with family. One friend of mine had their roommate move here from out of state to make such an arrangement.lovesupreme said:I feel like I'm not really properly exploring the blessed avenues that are open to me. I don't go to monasteries and I don't really try to meet women.NicholasMyra said:
I don't understand what you just said.DeniseDenise said:Let's just say there are people out there who will be in for a shocker during the judgement for not honoring their parents.
No specific names but if one goes to be a monastic knowing they have a parent honoring role later in life, I won't be shocked if that comes up in the 'performance review'
One is to live a life of service, whether this includes a tonsuring or not, is not really the issue.
People say that, but what does it mean?William T said:Monastic are lay people, it's just one particular vocation for a layman. We didn't have a monastic tradition until St. Anthony. I wonder if it would be useful to talk about what laity and clergy is....in the end we are all called to be priests.
http://www.schmemann.org/byhim/clergyandlaityinthechurch.htmlbiro said:People say that, but what does it mean?William T said:Monastic are lay people, it's just one particular vocation for a layman. We didn't have a monastic tradition until St. Anthony. I wonder if it would be useful to talk about what laity and clergy is....in the end we are all called to be priests.
My point is that there are a good many 'single' people who have a calling or task to care for their parents in their old age. If there are but two paths in orthodoxy and those not married are -obligated- to become monastics in order for their souls to be saved, then it is a problem of 'which precept do you believe?'biro said:I don't understand what you just said.DeniseDenise said:Let's just say there are people out there who will be in for a shocker during the judgement for not honoring their parents.
No specific names but if one goes to be a monastic knowing they have a parent honoring role later in life, I won't be shocked if that comes up in the 'performance review'
One is to live a life of service, whether this includes a tonsuring or not, is not really the issue.
Who is not honoring their parents?
TheTrisagion said:Some people aren't suited or have no desire for married. That doesn't mean that they need to get shipped off to a monastery. Obviously you need people to have children to keep the Church alive, but that doesn't mean every person has a mandate to crank out children.
It's better to do things on a community basis. If you have people in your area who are also desiring "lay celibacy", it wouldn't be such a lonely endeavor. That's why monasticism is very popular for celibates. That is not to say "lay celibacy" is impossible, but it is better not to be alone doing it I think.lovesupreme said:As I figured.
I am very concerned about my future right now... :/
I understand that, but I see this alot on the Netodox places, esp. from converts, as if somehow sex and children are bad things.TheTrisagion said:Some people aren't suited or have no desire for married. That doesn't mean that they need to get shipped off to a monastery. Obviously you need people to have children to keep the Church alive, but that doesn't mean every person has a mandate to crank out children.
A lot of people have dispositions and/or situations of one sort or another that put married life and monasticism off the table. We're just really used to ignoring them because they're inconvenient to 21st century Americans.primuspilus said:IMO which isnt worth very much, unless you have a problem
That's my impression.Minnesotan said:The other thing is that Orthodox monasteries aren't often as service-oriented as Catholic ones; and they tend to be more isolated from the outside world. (This is a huge generalization, but isn't it the case overall?)
And we don't have the equivalent of Catholic Worker houses.Minnesotan said:The other thing is that Orthodox monasteries aren't often as service-oriented as Catholic ones; and they tend to be more isolated from the outside world. (This is a huge generalization, but isn't it the case overall?)
If that's what you took away from my post, you did not read it. Are you considering lay celibacy because you think other paths are defiled? Probably not.biro said:People ask for prayer and help, and get called kooks.
Okay.
Obviously, this is a waste of time.
It certainly can be.biro said:Same here.
It's very lonely.
I am considering praying to saints who were monastic, even though I'm a layperson.
Which is specifically a commandment? Isn't it "Honor your father and mother"? That trumps being told, "Well, you're single, so...... become a monk."DeniseDenise said:My point is that there are a good many 'single' people who have a calling or task to care for their parents in their old age. If there are but two paths in orthodoxy and those not married are -obligated- to become monastics in order for their souls to be saved, then it is a problem of 'which precept do you believe?'biro said:I don't understand what you just said.DeniseDenise said:Let's just say there are people out there who will be in for a shocker during the judgement for not honoring their parents.
No specific names but if one goes to be a monastic knowing they have a parent honoring role later in life, I won't be shocked if that comes up in the 'performance review'
One is to live a life of service, whether this includes a tonsuring or not, is not really the issue.
Who is not honoring their parents?
Be a monastic and risk not being there like one should for their aging parents or be there for their parents at risk to their soul.
Maybe Orthodoxy tries to make people choose one, but God is pretty clear on which is best.
And really, I am fairly sure God doesn't work like that. He works by looking at the situation and saying 'you did the best you could with this'
Otherwise we are pointlessly and endlessly asking Him for mercy that he doesn't have.
Minnesotan said:The other thing is that Orthodox monasteries aren't often as service-oriented as Catholic ones; and they tend to be more isolated from the outside world. (This is a huge generalization, but isn't it the case overall?)