Huh? I thought the DL of the British Orthodox was Antiochene and the Office Alexandrian?minasoliman said:yupSaintShenouti said:Celtic? Sounds interesting. I assume that would be the rite in which the British Orthodox celebrate.
One of our posters, Surajiype, has kindly provided me with information about the Margam Kali, which he told me I could repeat here:Salpy said:I would love it if one of our Indian Orthodox brothers could give us more information about the tradition behind the Margam Kali:
http://www.youtube.com/watch?v=Itlrnp_xVCo
The BOC uses the Liturgy of St.James.deusveritasest said:Huh? I thought the DL of the British Orthodox was Antiochene and the Office Alexandrian?minasoliman said:yupSaintShenouti said:Celtic? Sounds interesting. I assume that would be the rite in which the British Orthodox celebrate.
But the Coptic Hours and Morning and Evening Raising of Incense.coptickev said:The BOC uses the Liturgy of St.James.
Then why was this person assuming that the BO use the Celtic rite?coptickev said:The BOC uses the Liturgy of St.James.deusveritasest said:Huh? I thought the DL of the British Orthodox was Antiochene and the Office Alexandrian?minasoliman said:yupSaintShenouti said:Celtic? Sounds interesting. I assume that would be the rite in which the British Orthodox celebrate.
Probably because the northern regions of Britain and Scotland were evangelized by Celtic Monks from Ireland in the 6th and 7th centuries. These monks had their own distinctive liturgical practices. I suppose it was thought the a British Orthodox Church would resume these customs.deusveritasest said:Then why was this person assuming that the BO use the Celtic rite?
Ya, I believe I was mistaken. I read it at a forum once. However, there are prayers that seem to be studied right now that were unique in Celtic Christian tradition. I hope I don't butcher the name, I think the "Stowe Missel" it's called is a Celtic liturgical tradition. I assumed that's what the British Orthodox used, until I found out otherwise.deusveritasest said:Huh? I thought the DL of the British Orthodox was Antiochene and the Office Alexandrian?minasoliman said:yupSaintShenouti said:Celtic? Sounds interesting. I assume that would be the rite in which the British Orthodox celebrate.
I'm starting to learn this hymn alreadySalpy said:I am assuming this Syriac hymn of the Cross is appropriate for the Feast of the Holy Cross:
http://www.youtube.com/watch?v=ZRhb56R_4aE
I'm pretty sure it is the same hymn that is posted in reply 250, above, but this version is so beautiful, I just had to put it here.![]()
It's a Coptic style doxology for St. George chanted in Arabic followed by the Coptic hymn of Axia (St. Mary, Theotokos)/Axios (St. George), and ending with "Oh Lord hear us, Oh Lord have mercy on us, Oh Lord bless us" in Arabic.Salpy said:Coptic hymns sung by the faithful, at a shrine of St. George in Cairo:
http://www.youtube.com/watch?v=fPRMxnqRCg4
lol, i was scared for a sec, i thought id appear in that video since i was just there recentlySalpy said:Coptic hymns sung by the faithful, at a shrine of St. George in Cairo:
http://www.youtube.com/watch?v=fPRMxnqRCg4
exactly!I love recordings like this. They are more "real" than hymns sung by professional choirs.
A very nice video. I gleaned a few things from it.Salpy said:Another hymn to the Coptic Church, "Our Glorious Church."
Alveus Lacuna said:A very nice video. I gleaned a few things from it.Salpy said:Another hymn to the Coptic Church, "Our Glorious Church."
1. The Copts use a lot of incense during services. I think everyone in my parish would start coughing if my priest used that much.
2. Apparently there are pews in Near Eastern churches after all. Who knew?
3. The congregations have nothing but throngs of women and little girls in them. I guess the Coptic men are doing other things.
I remember learning to be an altar deacon, every once in a while, I had to add one, maybe even two new coals into the censor for the priest (probably amounting to 6 or 7 coals burned for the day). And then when adding the new smoke alarm system, our liturgies were seldom interrupted by the smoke alarms. Upon going to another church, the priest there would not allow deacons to put coals in the censor. He used one and a half, maybe two, and had two fans on either side of the altar venting the smoke away from him. It turned out, he had asthma. I also had a bishop who also had lung issues asking if the censor be put outside the altar. This really gets me concerned of our use of the censor and the congregations who might not be able to handle it.Salpy said:Alveus Lacuna said:A very nice video. I gleaned a few things from it.Salpy said:Another hymn to the Coptic Church, "Our Glorious Church."
1. The Copts use a lot of incense during services. I think everyone in my parish would start coughing if my priest used that much.
2. Apparently there are pews in Near Eastern churches after all. Who knew?
3. The congregations have nothing but throngs of women and little girls in them. I guess the Coptic men are doing other things.
The Copts do use a lot of incense. With regard to the video showing mostly the women in the congregation, I'm not sure I would take that as evidence that there are no men present. In Coptic churches, women and men stand on separate sides, and the person making the video may have just for some reason taken more shots of the women's side of the church.
That and rebirth and resurrection all in one decorative egg (with all the insides empty of course).Rosehip said:I can't quite remember everything she told me, but I believe she said something to the effect that the ostrich is one bird which never leaves its eggs unattended, and so is symbolic of God ever watching over us, or something to the effect. I wish I could better recall her words.
Peacocks are often used in Armenian iconography.Alveus Lacuna said:I don't know about ostriches, but the symbols of the phoenix and the peacock were important in early Christianity.
i just realized something... is inhaling the censor technically second hand smoking?minasoliman said:I remember learning to be an altar deacon, every once in a while, I had to add one, maybe even two new coals into the censor for the priest (probably amounting to 6 or 7 coals burned for the day). And then when adding the new smoke alarm system, our liturgies were seldom interrupted by the smoke alarms. Upon going to another church, the priest there would not allow deacons to put coals in the censor. He used one and a half, maybe two, and had two fans on either side of the altar venting the smoke away from him. It turned out, he had asthma. I also had a bishop who also had lung issues asking if the censor be put outside the altar. This really gets me concerned of our use of the censor and the congregations who might not be able to handle it.
I don't know. I haven't seen any studies on incense smoke and the effects it has on the lungs. But it seems to have an effect on those prone to asthma or perhaps allergic.sodr2 said:i just realized something... is inhaling the censor technically second hand smoking?minasoliman said:I remember learning to be an altar deacon, every once in a while, I had to add one, maybe even two new coals into the censor for the priest (probably amounting to 6 or 7 coals burned for the day). And then when adding the new smoke alarm system, our liturgies were seldom interrupted by the smoke alarms. Upon going to another church, the priest there would not allow deacons to put coals in the censor. He used one and a half, maybe two, and had two fans on either side of the altar venting the smoke away from him. It turned out, he had asthma. I also had a bishop who also had lung issues asking if the censor be put outside the altar. This really gets me concerned of our use of the censor and the congregations who might not be able to handle it.